2 Chronicles 5:11

Authorized King James Version

PDF

And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּצֵ֥את were come out H3318
בְּצֵ֥את were come out
Strong's: H3318
Word #: 2 of 13
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַכֹּֽהֲנִ֤ים And it came to pass when the priests H3548
הַכֹּֽהֲנִ֤ים And it came to pass when the priests
Strong's: H3548
Word #: 3 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
מִן H4480
מִן
Strong's: H4480
Word #: 4 of 13
properly, a part of; hence (prepositionally), from or out of in many senses
הַקֹּ֑דֶשׁ of the holy H6944
הַקֹּ֑דֶשׁ of the holy
Strong's: H6944
Word #: 5 of 13
a sacred place or thing; rarely abstract, sanctity
כִּ֠י H3588
כִּ֠י
Strong's: H3588
Word #: 6 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַכֹּֽהֲנִ֤ים And it came to pass when the priests H3548
הַכֹּֽהֲנִ֤ים And it came to pass when the priests
Strong's: H3548
Word #: 8 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַֽנִּמְצְאִים֙ that were present H4672
הַֽנִּמְצְאִים֙ that were present
Strong's: H4672
Word #: 9 of 13
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
הִתְקַדָּ֔שׁוּ were sanctified H6942
הִתְקַדָּ֔שׁוּ were sanctified
Strong's: H6942
Word #: 10 of 13
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֵ֖ין H369
אֵ֖ין
Strong's: H369
Word #: 11 of 13
a nonentity; generally used as a negative particle
לִשְׁמ֥וֹר and did not then wait H8104
לִשְׁמ֥וֹר and did not then wait
Strong's: H8104
Word #: 12 of 13
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
לְמַחְלְקֽוֹת׃ by course H4256
לְמַחְלְקֽוֹת׃ by course
Strong's: H4256
Word #: 13 of 13
a section (of levites, people or soldiers)

Analysis & Commentary

And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

This verse contributes to the narrative of Solomon's reign, specifically focusing on God's presence dwelling with His people. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection